Tomb of ‘Jesus’ midwife’ excavated, revealing remarkable courtyard and oil lamps

A cave in Israel said to be the burial place of Salome, Jesus‘ midwife, has yielded more of its secrets, according to archaeologists who have unearthed inscriptions and precious artifacts there, which was once revered as a pilgrimage destination by early Christians.

The discoveries at the Cave of Salome, near the ancient city of Lachish and about 30 miles (48 kilometers) southwest of Jerusalem, include hundreds of clay oil lamps that pilgrims had purchased or rented before entering the cave, and inscriptions carved into the walls by worshippers, some of them written in Arabic.

Although looters discovered the cave 40 years ago and archaeologists excavated the site in 1984, the new dig is the first to examine the cave’s forecourt, a decorated spot covering 3,767 square feet (350 square meters) that sports mosaic floors and is surrounded by stone walls. Next to the court, the cave’s entrance is heavily decorated with symbolic carvings of rosettes, pomegranates and acanthus vases — a type of vase covered with the ornamental leaves of the acanthus plant, which are said to be characteristic Jewish designs, according to a statement from the Israel Antiquities Authority (opens in new tab) (IAA). Christian pilgrims visited the cave during Byzantine times, from the fifth century A.D; but evidence suggests that a wealthy Jewish family originally used the cave for burials about 2,000 years ago, the IAA researchers said.

“The family tomb attests that its owners were a family of high status in the Judean shefelah [lowlands] in the Second Temple period,” which lasted from 516 B.C. to A.D. 70, the statement said. “The name Salome may have appeared in antiquity on one of the ossuaries [stone boxes] in the tomb, and the tradition identifying the site with Salome the midwife developed.”

Jesus’ midwife

The story of Salome the midwife is told in the Gospel of James, which is considered apocryphal by Christians — meaning its authenticity is doubted — and it does not appear in the New Testament.

Salome is largely unknown to Western Christians today; but she was venerated by early Christians and is depicted as a midwife at the birth of Jesus in many Eastern Orthodox icons.

The story in the Gospel of James relates that Salome was an associate of another, unnamed midwife at the birth of Jesus; but that her hand was withered when she refused to believe that Jesus’ mother was a virgin, and it healed only after she touched the baby’s cradle.

The Salome cave itself comprises several chambers with multiple rock-hewn kokhim (burial niches) and broken ossuaries, attesting to the original Jewish burial custom. But it was a surprise to the archaeologists that the site had become an early Christian chapel and pilgrimage center.